A Divided World Doesn't Need a Divided Church

 

I don’t know about you, but every three years an event happens in our country that I just can’t wait to be over. It starts with an announcement – on this day, this year, New Zealanders will be able to choose who represents them – who has the interests of our country at heart. And then it starts, first it a few announcements, but it is not long before it dominates everyday discussion; it is not long before people enter into arguments about who we should follow. We are all picking sides, going round saying ‘I’m on Winnie’s side’, ‘I’m for Luxon’, ‘Hipkins is my man.’ And the pious and religious of us take an upper hand – ‘I’m in the Messiah Group.”

Okay, I am bringing the example of our election to demonstrate just how divided we can be at times in the pursuit of following a leader. But it happens in the church as well and I want to suggest that in a divided world doesn’t need a divided church.

But the reality is the church is divided. There is a reason why we have so many dominations in the world – disagreement and the pursuit of the leader for the moment has led to Christ’s church fracturing into ‘I follow this doctrine and this leader.’

In all of this, I wonder how Paul would have responded given his message to the Corinth. A member of Chloe’s family had alerted to him to the same divisions happening in the church of Corinth. We don’t get to read Chloe’s letter so we have to infer from Paul’s letter that the church in Corinth was messed up. Chloe’s letter must have said early on, that members were taking sides and people were looking for leaders who personally reflected them and their opinions rather than coming together in diversity and unity with the understanding that it is the one Christ which brings us all together.  

To give these verses a bit of a contemporary feel we are reading today from The Message, 1 Corinthians Chapter 1 verse 10-25

I have a serious concern to bring up with you, my friends, using the authority of Jesus, our Master. I'll put it as urgently as I can: You must get along with each other. You must learn to be considerate of one another, cultivating a life in common. I bring this up because some from Chloe's family brought a most disturbing report to my attention – that you're fighting among yourselves! I'll tell you exactly what I was told: You're all picking sides, going around saying, "I'm on Paul's side," or "I'm for Apollos," or "Peter is my man," or "I'm in the Messiah group."

I ask you, "Has the Messiah been chopped up in little pieces so we can each have a relic all our own? Was Paul crucified for you? Was a single one of you baptized in Paul's name?" I was not involved with any of your baptisms – except for Crispus and Gaius – and on getting this report, I'm sure glad I wasn't. At least no one can go around saying he was baptized in my name. (Come to think of it, I also baptized Stephanas's family, but as far as I can recall, that's it.)

God didn't send me out to collect a following for myself, but to preach the Message of what he has done, collecting a following for him. And he didn't send me to do it with a lot of fancy rhetoric of my own, lest the powerful action at the center – Christ on the Cross – be trivialized into mere words.

The Message that points to Christ on the Cross seems like sheer silliness to those hellbent on destruction, but for those on the way of salvation it makes perfect sense. This is the way God works, and most powerfully as it turns out. It's written, I'll turn conventional wisdom on its head, I'll expose so-called experts as crackpots.

So where can you find someone truly wise, truly educated, truly intelligent in this day and age? Hasn't God exposed it all as pretentious nonsense? Since the world in all its fancy wisdom never had a clue when it came to knowing God, God in his wisdom took delight in using what the world considered dumb – preaching, of all things! – to bring those who trust him into the way of salvation.

While Jews clamor for miraculous demonstrations and Greeks go in for philosophical wisdom, we go right on proclaiming Christ, the Crucified. Jews treat this like an anti-miracle – and Greeks pass it off as absurd. But to us who are personally called by God himself – both Jews and Greeks – Christ is God's ultimate miracle and wisdom all wrapped up in one. Human wisdom is so tinny, so impotent, next to the seeming absurdity of God. Human strength can't begin to compete with God's "weakness."

(1Co 1:10-25)

Just reading these verses, I feel that Paul would be in tears at the contemporary church, we are so divided; we are messed up and we are driven by personalities. And if history tells us something, we have a duty in this church to not let our opinions and feelings come in the way of the power of the cross for reconciliation. We have an obligation to, using the words on Paul, “learn to be considerate of one another.”

You see the Bible tells two stories – the first story is the story of ourselves – God’s creation. This is story repeats itself over and over across the pages of the Bible. This is a story of a people who repeatedly bite the bait of the accuser and enter into division. We see this in the garden where Adam and Eve separated themselves from the creator, we see it with the brothers Cain and Abel and later Ishmael (from which the nation of Palestine will come) and Isaac (who would later have his name changed to Israel). We see the story of division occurring pretty much in every chapter of Judges, and later, in the splitting of the nation of Judah from the nation of Israel. We see division in amongst the sects of Israel at the time of Jesus – the Pharisees, Essenes and Sadducees. We see it here in Paul’s letter to the Corinthians and we see it in the world today.

A divided world doesn’t need a divided church.

The second story of the Bible is one of reconciliation through covenant promises by a Creator God to his Creation. This message of reconciliation is finally realised at the Cross. This is a simple truth. But it is hard to accept – just as Paul points out some demand miraculous demonstrations and others philosophical wisdom. It just doesn’t have the wow factor. The wow factor that comes often with celebrity and fancy leaders.

It is so easy to be swayed to leaders who reflect our individual differences. If one of us happens to be given the gift of healing, it is so easy for those of us who find power in miracles to see their gifting in place of the cross. If one of us can give a good reason for why we should do what we do, it is so easy for those of us who find power in the intellectual to focus in on their teaching, rather than seeing the way of the cross is simple if we set our eyes upon Jesus.

You see while the church in Corinth was spilt into those who followed Paul, those who followed the Greek Apollos and those who followed Peter, the disciple that walked with Jesus. Paul, Apollos and Peter all shared the gospel Truth of Jesus. The problem was the people of Corinth had begun to follow the personalities, styles and opinions that reflected their own differences.  

And, this is the message that Paul was giving the church in Corinth. He wanted to encourage them to focus in on the gospel that brought them together in the first place. Now hear me here ‘brought them together’. You see the church at Corinth was different to the church we read about in Acts. The church in Acts, was very much a Jewish church. Yes, the message had begun to be preached out to the ends of the earth; but the church we read about in Acts, is one that started first within the territories of Judah and Samaria.

Paul, was not called to share the gospel with his own people. Paul tells us directly that God called him to preach the good news to the Gentiles – to the Greeks, Romans and all other outsiders. The church at Corinth reflected his calling. It was a mix of cultures – Jew and Gentile.  When Paul says:

While Jews clamor for miraculous demonstrations and Greeks go in for philosophical wisdom, we go right on proclaiming Christ, the Crucified. Jews treat this like an anti-miracle – and Greeks pass it off as absurd. But to us who are personally called by God himself – both Jews and Greeks – Christ is God's ultimate miracle and wisdom all wrapped up in one.

When Paul says this, he is not giving a metaphor of division. He is saying while the Jews among you seek miracles, and the Greeks among you look for philosophical wisdom, while the Jews among you see the cross as an anti-miracle and the Greeks as illogical, the reality is God has called you together. God has called you together to be as one. Paul is talking to two different cultures who wouldn’t really be together because of their differences and Paul is directly addressing the cultural aspects that make these people different – when it comes to practicing religion, Jews are distinctly spiritual while Greeks are distinctly intellectual. Paul is saying – put aside your cultural difference and come together at the cross.

And in churches today, God is calling for diversity and he is also calling for unity. He is calling us to be “learn to be considerate of each other, cultivating a life in common.” He is calling us to be as one.

Now it is important here to realise that when God calls us to be as one. He is calling us to be as one mind but not one opinion. This is important to realise. There are so many churches today who have harmony in opinion, and as such, would claim to be in unity because everyone gets along and agrees with each other. But this is often because the types of Christians going to these churches are the same – same culture, same socio-economic conditions, same political party affiliations.

Like the church at Corinth, we are not one of these churches. We are a church of diversity with a lot of differences – cultural, economic, political, the list goes on. But this will mean that we will become more prone to what Paul is talking about in his letter to Corinth; as a Church we are prone to having differing views about how church should happen and what the church should stand for.  This can put us at risk of siding with groups and opinions that reflect our differences and allow division to creep in.

A divided world doesn’t need a divided church.

So how do we do this; how do we avoid division? I want to remind us first and foremost that one mind does not mean one opinion. God is not telling us that we should all have the same opinion. But to be of one mind is to meet each other at the cross – not in the argument and not in the miracle.

To meet at the cross means coming together in the middle. This is not an act of compromise, it is an act of active listing and compassion. It is the first step we need to take to be considerate of each other. It is actively acknowledging in yourself, that in the conversations that we have with each other, your mind needs to be open to the thoughts of others.

This is incredibly hard for the typical Christian. For many of us, because we know the answer lies at the cross, we think that everything else we believe must also be true. Instead of active listening with the heart, we have a sense of spiritual constipation, we sit there listening, nodding and giving the occasion ‘yes’, but we are busting inside, waiting for the person to finish in order to talk over their truth with our own. In my book, that act in itself is not one of consideration.

If we want to live in diversity and unity, we need to demonstrate the heart of Jesus, the heart of compassion. We need to remember that the simple truth of the cross is the one thing that unites us with each other and living in diversity is acknowledging and celebrating our differences rather than trying to make each other in our own image.

Now I want to remind us, that we don’t have the opportunity to read Chloe’s letter but we know that one core issue concerned leadership and who was following who. But we also pressure leaders to be like us, and I wonder whether this was happening in Corinth as well. You see, how we position our leaders and the expectations we have of leaders to be our spokespeople can also bring in division and split people. When you want a leader to share your opinion, and you then ask the leader to proclaim your opinion as the opinion that a congregation should take, then issues creep in. I think this must have been happening in Corinth – just look at the mess of this church, issues like sexual immorality, ill treatment of the poor and the suing of each other would not have occurred in silence. 

In our world today, the last three years globally have been a real test for Christ’s church. In amongst the pandemic, we have seen at a global scale the fracturing and division of Christ’s church over the truth of Covid-19, the politics of Covid-19 and the reaction to Covid-19.

I want to suggest that our church, in particular, has been through a testing time. Particularly because of the diversity in our church. Remember diversity will mean that a variety of opinions exist. And, just because the cross united us, it doesn’t mean we all had the same opinions and beliefs on Covid-19 and the response taken. In amongst this, I am aware that some of us wanted our leadership to take a very firm position, which thankfully they didn’t. They walked the middle ground, this is not a luke-warm ground but a ground that allows diversity to have a place. It’s a ground that in our contemporary world is missing from so many issues.  

On this middle ground, we need to be openly talking about these issues together, learning to be considerate of each other, not aiming to be of one opinion but of one mind. We need to know that our unity comes in Christ alone, not in ideas or personalities.

A divided world doesn’t need a divided church.

I want to give a practical, and personal illustration on how the church can inadvertently take a position which diverts the world from understanding that the Christ is the cornerstone and, in fact, the reason for the Christ. And I will hopefully show you exactly what I mean when it comes to the church, unity, division and the reality that our unity should come at the cross.

In 2007, there was a change to the Crimes Act. The change was intended to protect children and give the state the power to intervene when there was concern for a child’s welfare. This change was given a different and politically loaded name by a Christian Lobby Group called Family First. It was called the ‘Anti-Smacking’ Act. Family First started a massive campaign both in the national media and in churches. And the church was spilt into two groups, possibility three – one group was ‘I follow Mike McCrossen’, the Family First CEO, the other was ‘I don’t follow Mike’ and there was, no doubtedly a ‘I follow Christ’ group as well.

I will be honest with you – I was in the I don’t follow Mike group. But I happened to be in a church that was very much preaching from the pulpit that we should all follow Mike. Why, because according to the Mike, and therefore the church (you see the I don’t follow Mike group was tiny), it is a fundamental right that parents must be able to smack their children.

This was not my perspective, due to my own childhood. I stood for the children who were experiencing physical abuse daily. Near the end of the campaign, churches in Aotearoa NZ marched on parliament grounds. At this point, I realised that only one church in the Wellington region that was open to me even expressing my opinion was St Andrews on the Terrace – the most liberal church in Wellington. This moment in our history, didn’t have me questioning my faith, but did have me contemplate doing my faith alone and disengaging from the churches around me.

All I wanted to know was if the church would protest to protect the children of Aotearoa; I still don’t have an answer here – but I don’t think the answer is found in a protest. Now I realise that while leaders spoke in support of Mike in front of congregations, that not all Christians marched on parliament that day; there were Christians who just kept their opinions to themselves because they didn’t feel that they had a voice.

And all I ask, is what message did the church give New Zealand and the children of Aotearoa in that protest, was it about Jesus, the one person who unites us? And that maybe instead of taking sides the church should have reconciled within itself. There are a lot of survivors of abuse in churches, including our church, imagine if instead of a protest and taking the side of a leader and spokesperson, we actively sought to meet each other at the cross and listen with our hearts. Imagine the reaction that would have come out of that action – a protest or a hug in amongst the tears of hearing each other’s testimony. Hugs bring healing in ways that a protest can never achieve.

A divided world doesn’t need a divided church.

We are blessed. We have a very diverse church. We haven’t always been as diverse as we are today, but we are diverse. And even though I couldn’t go, I want us to remember the table that Glory set for us a few weeks ago on our Culture Night. The diversity in our church is real. Let’s continue to celebrate it, and what better place to celebrate our diversity than at a table, in a feast of diversity and unity. Let us not pursue the road to one opinion, but let us become of one mind and learn to be considerate of each other, cultivating a life in common. Let us work together, in likeness of Christ – who died for us in our diversity to fulfil the promise made to Abraham that all people will come together in unity because of God’s covenant; God’s promise.

Let us demonstrate to this world a different way of living. After all, a divided world doesn’t need a divided church.